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To give an example: the ideal form of a circle is a perfect circle, something that is physically impossible to make manifest; yet the circles we draw and observe clearly have some idea in common—the ideal form. Plato proposed that these ideas are eternal and vastly superior to their manifestations, and that we understand these manifestations ...
Reciprocity is mentioned in Aristotle's Nicomachean Ethics at Book 5, Chapter 5, Line 1: "Some think that reciprocity is without qualification just, as the Pythagoreans said;", meaning that "Should a man suffer what he did, right justice would be done". Aristotle is stating the problems of this approach.
Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle.
The second definition of "friendship in the cities" is a common concept in 4th century philosophical literature, but Slings counters that friendship cannot be given as a definition of the result of justice, for it is the parallel to justice. In Aristotle's Nicomachean Ethics, justice and friendship have the same subject and object; therefore ...
These dialogues, and subsequent ones in the genre, present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre.
Like many ethicists, Aristotle regards excellent activity as pleasurable for the man of virtue. For example, Aristotle thinks that the man whose appetites are in the correct order takes pleasure in acting moderately. Aristotle emphasized that virtue is practical, and that the purpose of ethics is to become good, not merely to know.
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
Aristotle's main notion is that the ancient Greek polis, or city-state, is the natural end of human beings; they start in family groups, progress naturally to forming villages, and finally come together in cities. Thus, the family forms the root of human relationships, but the city is the flower.