Search results
Results from the WOW.Com Content Network
Halbfass states that, although traditions such as Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", [49] there is a degree of interaction and reference between the "theoreticians and literary representatives" [49] of each tradition which indicates the presence of "a wider sense of identity, a sense of ...
[2] [3] The Hindus in South India are followers of various Hindu branches such as Vaishnavism, Shaivism, Shaktism, Brahmanism and others. Hinduism was the state religion of most of the South Indian kingdoms. During the Ancient and Middle Ages were built in South India one of the greatest Hindu temples.
Shaivism was the predominant tradition in South India, co-existing with Buddhism and Jainism, before the Vaishnava Alvars launched the Bhakti movement in the 7th century, and influential Vedanta scholars such as Ramanuja developed a philosophical and organizational framework that helped Vaishnavism expand.
In the age of the Pallava domination, which followed immediately, both Vaishnavism and Shaivism flourished, fighting the insurgent Buddhists and Jains. [44] The Pallavas were also the first of various dynasties that offered land and wealth to the Venkatesvara temple at Tirumala, which would soon become the most revered religious site of South ...
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
But Sri Vaishnavism differs from Shaivism, in that Vishnu is ultimately the sole creator, preserver and destroyer of the universe while Sri Lakshmi is the medium for salvation, the kind mother who recommends to Vishnu and thereby helps living beings in their desire for redemption and salvation. [30]
[3] Efforts were made to incorporate Murugan into both Vaishnavism and Shaivism, with the deity regarded as the son-in-law of Vishnu, and the son of Shiva. The Sangam poetry divided space and Tamil land into five allegorical areas and according to the Tirumurugarruppatai (circa 400-450 CE) attributed to the great Sangam poet Nakkiirar, Murugan ...
Deities such as Shiva and Vishnu became more prominent and gave rise to Shaivism and Vaishnavism. [ 157 ] According to David Knipe, some communities in India have preserved and continue to practice portions of the historical Vedic religion, as observed in Kerala and Andhra Pradesh states and elsewhere. [ 7 ]