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A page containing the Latin text of Ezra 8:22–10:44 (end) and Nehemiah 1:1–3:8 in the Codex Gigas (English: Giant Book), the largest extant medieval manuscript in the world (from 13th century). This chapter is divided into 11 verses. The original text of this chapter is in Hebrew language.
About 150 years later, the walls of Jerusalem were built again under Nehemiah: [5]. Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
The original text of this chapter is in Hebrew language. This chapter is divided into 18 verses. Daniel Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among [several] displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".
In the Ketuvim, 1–2 Chronicles form one book as do Ezra and Nehemiah which form a single unit entitled Ezra–Nehemiah. [4] (In citations by chapter and verse, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven ...
With the hand of God upon Nehemiah, along with Nehemiah's far-sighted policy and cunning, he is kept out of the hands of these neighboring foes. According to Nehemiah 13 :28, Nehemiah discovers that one of the grandsons of the current high priest, Eliashib , had married a daughter of Sanballat and was thus son-in-law of his chief enemy.
The Thirty-nine Articles that define the doctrines of the Church of England follow the naming convention of the Clementine Vulgate.Likewise, the Vulgate numbering is often used by modern scholars, who nevertheless use the name Ezra to avoid confusion with the Greek and Slavonic enumerations: 1 Ezra (Ezra), 2 Ezra (Nehemiah), 3 Ezra (Esdras A/1 Esdras), 4 Ezra (chapters 3–14 of 4 Esdras), 5 ...
When Nehemiah returned he threw Tobiah's furniture out of the temple and drove out Eliashib's grandson (Neh 13:4-9). According to David Kimhi , [ 2 ] this is the political background to the allegorical vision of Satan , the Angel of the Lord and Eliashib's (possibly deceased) grandfather Joshua the High Priest in Zechariah 3.