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Al-Juzjani even proposed a solution to the problem. In al-Andalus, the anonymous work al-Istidrak ala Batlamyus (meaning "Recapitulation regarding Ptolemy"), included a list of objections to the Ptolemic astronomy. One of the most important works in the period was Al-Shukuk ala Batlamyus ("Doubts on Ptolemy"). In this, the author summed up the ...
An annotated diagram explaining the phases of the moon from one of al-Biruni's astronomical works. Sun (far right) – Earth (far left) and Lunar phases; c. 1030 – In his major astronomical work, the Mas'ud Canon, Al-Biruni observed that, contrary to Ptolemy, the Sun's apogee (highest point in the heavens) was mobile, not fixed. [46]
For the Moon, Ptolemy began with Hipparchus' epicycle-on-deferent, then added a device that historians of astronomy refer to as a "crank mechanism": [28] he succeeded in creating models for the other planets, where Hipparchus had failed, by introducing a third device called the equant. Ptolemy wrote the Syntaxis as a textbook of mathematical ...
Drawing and description of an alembic. c.90–168 – Ptolemy writes the astronomical treatise now known as the Almagest.His writings reveal his understanding of the scientific method, his recognition of the importance of both systematically ordered observations and hypotheses.
The Canon of Kings was a dated list of kings used by ancient astronomers as a convenient means to date astronomical phenomena, such as eclipses.For a period, the Canon was preserved by the astronomer Claudius Ptolemy, and is thus known sometimes as Ptolemy's Canon.
Astronomy in the Indian subcontinent dates back to the period of Indus Valley Civilisation during 3rd millennium BC, when it was used to create calendars. [28] As the Indus Valley civilization did not leave behind written documents, the oldest extant Indian astronomical text is the Vedanga Jyotisha, dating from the Vedic period. [29]
Ptolemy attempted to resolve the Planetary motion dilemma in which the observations were not consistent with the perfect circular orbits of the bodies. Ptolemy adopted the Apollonius' epicycles as solution. [47] Ptolemy emphasised that the epicycle motion does not apply to the Sun. His main contribution to the model was the equant points. He ...
Ptolemy did not invent or work out this order, which aligns with the ancient Seven Heavens religious cosmology common to the major Eurasian religious traditions. It also follows the decreasing orbital periods of the Moon, Sun, planets and stars.