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When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
Tombo Ati is a traditional Javanese song composed by Sunan Bonang, [1] one of Wali Sanga, from Tuban, East Java.The song is about a Muslim's ways of gaining spiritual peace and tranquility, through tahajjud, reciting the Qur'an, fasting, gathering with pious people, and in constant remembrance of god, all of which are considered to be "Remedies for the Heart".
Salat al-Fatih is commonly known as Durood Fatih in the Indian subcontinent and Sholawat Fatih in Far East Asia. [ 3 ] This litany was transmitted to Muslims by the Sheikh Muhammad ibn Abi al-Hasan al-Bakri , a descendant of Abu Bakr al-Siddiq .
"Se Pira Sovara" [7] is a version recorded in Greek and Arabic in 2004 by Sarbel and was a big hit for him in Greece. "Mariš li" [ 8 ] (in Serbian Мариш ли) is a Serbian language song sung by Viki Miljković using the music of "Sidi Mansour" taken from her 2003 album of the same name.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Iqbal "Tarana-e-Milli" (Urdu: ترانۂ ملی) or "Anthem of the Community" is an enthusiastic poem in which Allama Mohammad Iqbal paid tribute to the Muslim Ummah (nation) and said that Islam is the religion of the world.
The first Modern Urdu translation Mouzeh i Quran was done by Shah Abdul Qadir, son of Shah Waliullah, in 1826. A translation of Quran in both Hindi and Urdu was done by Imam Ahmed Raza Khan in 1911 named as Kanzul Iman. One of the authentic translations of the Qur'an in Urdu was done by Abul A'la Maududi and was named Tafhimu'l-Qur'an.
The genre of these surahs has been described as prophylactic incantations, meant to ward off evil, and to be recited in a private as opposed to a public domain. [6] One stylistic feature of the Al-Mu'awwidhatayn, shared only in Surah 1 and Surah 109 elsewhere in the Quran, is the use of the first-person human voice throughout the entire surah. [7]