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Over the course of the afternoon of 22 June, the nine men produced a preamble for the constitution that included Sukarno's Pancasila philosophy, but added the seven words in Indonesian (dengan kewajiban menjalankan syariat Islam bagi pemeluknya) [7] that placed an obligation on Muslims to abide by Islamic law. [6]
The 1945 State Constitution of the Republic of Indonesia (Indonesian: Undang-Undang Dasar Negara Republik Indonesia Tahun 1945, commonly abbreviated as UUD 1945 or UUD '45) is the supreme law and basis for all laws of Indonesia.
Hak Asasi Manusia dalam Konstitusi Indonesia: Dari UUD 1945 sampai dengan Perubahan UUD 1945 Tahun 2002 (2nd ed.). Jakarta: Kencana. ISBN 9786021186657. Mahfud MD, Mohammad (2000). Demokrasi dan Konstitusi di Indonesia: Studi tentang Interaksi Politik dan Kehidupan Ketatanegaraan. Jakarta: Rineka Cipta. ISBN 9794991562. Purbopranoto, Kuntjoro ...
Menikmati dan Kehilangan Hak Kewargaan: Art. 1-3 II Deeds of the Civil Registry Akta-akta Catatan Sipil: Art. 4-5 III Residence or Domicile Tempat Tinggal atau Domisili: Art. 6-25 IV Marriage Perkawinan: Art. 26-102 V Rights and Obligations of Spouses Hak dan Kewajiban Suami Isteri: Art. 103-118 VI Marital Joint Property and its Management
The 1945 Constitution was restored by a Presidential Decree on 5 July 1959 to address the Konstituante failure to set the replacement of the 1950 Constitution. In the New Order regime, the authority committed to not to amend the constitution, as they perceived the constitution as final and stated its "sanctity" should be protected.
The Preparatory Committee for Indonesian Independence (Indonesian: Panitia Persiapan Kemerdekaan Indonesia, abbreviated as PPKI; Japanese: 独立準備委員会, Hepburn: Dokuritsu Junbi Īnkai) was a body established on 7 August 1945 to prepare for the transfer of authority from the occupying Japanese to Indonesia.
Sukarno's vision for the 1945 Indonesian constitution comprised the Pancasila (five principles). Sukarno's political philosophy was mainly a fusion of elements of Marxism, nationalism and Islam. This is reflected in a proposition of his version of Pancasila he proposed to the BPUPK in a speech on 1 June 1945. [40]
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