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In folkloristics, morphology is the study of the structure of folklore and fairy tales.. Some pioneering work in this field was begun in the nineteenth century, such as Marian Roalfe Cox's work on Cinderella, Cinderella: Three Hundred and Forty-Five Variants of Cinderella, Catskin and, Cap O' Rushes, Abstracted and Tabulated with a Discussion of Medieval Analogues and Notes.
The motif-index and the ATU indices are regarded as standard tools in the study of folklore. For example, folklorist Mary Beth Stein said that, "Together with Thompson's six-volume Motif-Index of Folk-Literature, with which it is cross-indexed, The Types of Folktale constitutes the most important reference work and research tool for comparative folk-tale analysis. [1]
Book cover of Tales of the Punjab by Flora Annie Steel. Academic folkloristic research into and the collecting of the large corpus of Punjabi folktales began during the colonial-era by Britishers, such as Flora Annie Steel's three papers on her studies of local Punjabi folktales (1880), with a translation of three fables into English, [2] Richard Carnac Temple's The Legends of the Punjab (1884 ...
an illustration of a variant of the tale. The Tiger, the Brahmin and the Jackal is a popular Indian folklore with a long history and many variants. The earliest record of the folklore was included in the Panchatantra, which dates the story between 200 BCE and 300 CE.
Front cover of Folklore: "He loses his hat: Judith Philips riding a man", from: The Brideling, Sadling, and Ryding, of a rich Churle in Hampshire (1595). Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) [1] is the branch of anthropology devoted to the study of folklore.
Colombia has traditional folk tales and stories about legendary creatures, which are transmitted orally and passed on to new generations. Some of them are common with other Latin American countries. The Colombian folklore has strong influences from Spanish culture, with elements of African and Native American cultures.
The story generally incorporates only elements necessary for the action: plausibility is determined more by the internal logic of the plot than by external reality. 6 enkelt begivenhed unity of plot The action coalesces around a single event; only that which is necessary to it is included in the story. 7 episke handlingsenhed epic unity
Some of the best examples of Afrikaans folklore are stories recorded and written by Minnie Postma, [15] who grew up with and heard these tales told by Sotho people. Using these stories can give effect to a recommendation made by Robinson, [16] namely that the integration of culture in a language programme should be a synthesis between the learner's home culture, the target language's cultural ...