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Ardhanarishvara conveys that Shiva and Shakti are one and the same, an interpretation also declared in inscriptions found along with Ardhanarishvara images in Java and the eastern Malay Archipelago. [ 3 ] [ 9 ] The Vishnudharmottara Purana also emphasizes the identity and sameness of the male Purusha and female Prakriti, manifested in the image ...
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The other images are at Darasuram and Kampahareshvarar temple, Thirubuvanam built by a Chola ruler, Kulottunga Chola III where Sharabha's image is housed in a separate shrine. [ 15 ] A sculpture of Sharbeshwaramurti in the Tribhuvanam temple, a Shiva temple in Tanjore district , in Tamil Nadu is seen with three legs, with body and face of a ...
Shiva then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva and Parvati. [9] The Arunachala, or red mountain, lies behind the Arunachalesvara temple, and is associated with the temple of its namesake. [3] The hill itself is sacred and considered a lingam, or iconic representation of Shiva. [10]
The iconography of Lingodbhava represents Shiva emerging out of the pillar of light, with smaller images of Vishnu in the form of a boar in the bottom and Brahma in the form of a gander at the top. The icon depicts the legend of the origin of the linga , Shiva's aniconic representation, often featured in his worship.