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There are four different types of karma: prarabdha, sanchita, and kriyamana and agami. [7] Prarabdha karma is experienced through the present body and is only a part of sanchita karma , which is the sum of one's past karma's, Kriyamana karma is the karma that is being performed in the present whereas Agami karma is the result of current ...
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
In Hinduism, Kurma is the second Avatar of Vishnu, in the form of a turtle. [4] [5] The World Turtle in Hindu belief is known as Akupāra, or sometimes Chukwa, a chiranjeevi. [6] Bedawang or Bedawang Nala is a giant turtle in Balinese mythology who brought the whole world on his back.
Edelmann suggests that the Deva-Asura dichotomies in Hindu mythology may be seen as "narrative depictions of tendencies within our selves". [ 42 ] The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept ...
Hindu mythology refers to the collection of myths [a] associated with Hinduism, derived from various Hindu texts and traditions. These myths are found in sacred texts such as the Vedas , [ 1 ] the Itihasas (the Mahabharata and the Ramayana ), [ 2 ] and the Puranas . [ 3 ]
Hindu mythology has nurtured the concept of the avatar (avatāra), which represents the descent of a deity on earth. [ 151 ] [ 152 ] This concept is commonly translated as " incarnation ", [ 151 ] and is an "appearance" or "manifestation".
Garuda's mythology is linked to that of Aruna, the charioteer of the Hindu sun god Surya. Both Aruna and Garuda developed from an egg. Both Aruna and Garuda developed from an egg. According to one version related by George Williams, Kashyapa Prajapati's two wives Vinata and Kadru wanted to have children, and Kashyapa granted each of them a boon ...
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]