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The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
Central to Kant's theory of the moral law is the categorical imperative. Kant formulated the categorical imperative in various ways. His principle of universalizability requires that, for an action to be permissible, it must be possible to apply it to all people without a contradiction occurring.
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort.
Kant classifies the constitutional republics of contemporary Western Europe—marked as they were by federalism, status-seeking, individualism and a degree of moral and cultural maturity—as belonging to an advanced, yet still intermediate, stage of development, judging them to be civilized but not thoroughly moral. [5]
Kant considered the right prior to the good; to him, the latter was morally dependent on the former. In Kant's view, a person cannot decide whether conduct is right, or moral, through empirical means. Such judgments must be reached a priori, using pure practical reason independently of the influence of felt motives, or inclinations.
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
In Kant's Transcendental Idealism, Henry E. Allison proposes a new reading that opposes, and provides a meaningful alternative to, Strawson's interpretation. [14] Allison argues that Strawson and others misrepresent Kant by emphasising what has become known as the two-worlds reading (a view developed by Paul Guyer). This—according to Allison ...