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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
In Islam, Ahl al-Fatrah (Arabic: أهل الفترة, lit. ' people of the time period ') refers to the people who lived at any point between the Ascension of Jesus around 30 CE and Muhammad's first revelation around 610 CE.
When ahl (أهل) appears in construction with a person, it refers to his blood relatives.However, the word also acquires wider meanings with other nouns. [6] In particular, bayt (بَيْت) is translated as 'habitation' and 'dwelling', [7] and thus the basic translation of ahl al-bayt is '(the) inhabitants of the house'. [6]
The Tābiʿū al-Tābʿīn (Arabic: تَابِعُو ٱلتَّابِعِينَ, singular تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tābi‘ūn in Islam.
Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Al-Adab al-Kabīr (Arabic: الأدب الكبیر or more correctly Arabic: الآداب الكبیر) is an Arabic book by Abdullah Ibn al-Muqaffa, written about Persian manners and court etiquette.
Al Adab was launched by Suhayl Idris, Mahij Uthman and Munir Al Baalbecki in Beirut in 1953. [4] [5] The publisher was Dar Al Adab which was also established by Suhayl Idris who was the editor-in-chief of the magazine from 1956 to 1992. [5]