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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Ibn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography: Isma'il ibn Ja'far (719–775) Musa al-Kadhim (745–799) Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni, Sunni sufi and hadith books: Muhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith books
During the time of Muhammad's revelation, the Arabian peninsula was made up of many pagan tribes. His birthplace, Mecca, was a central pilgrimage site and a trading center where many tribes and religions were in constant contact. Muhammad's connection with the surrounding culture was foundational to the way the Quran was revealed.
While all the Sahabah are very important in the Islamic faith, according to the sunni sect the most notable and important are the ten who they believe were promised paradise by the Prophet Muhammad: Abu Bakr, Umar, Uthman, Ali, Talhah, Zubair, Abd al-Rahman ibn Awf, Sa'd ibn Abi Waqqas, Sa`îd ibn Zayd, and Abu Ubaidah ibn al-Jarrah.
Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.
The Life of Muhammad: A Translation of Ishāq's Sīrat Rasūl Allāh. Oxford University Press. The history of al-Tabari. Vol. 6 - Muhammad at Mecca. Albany, N.Y.: State University of New York Press. 1988. ISBN 0-88706-707-7. The history of al-Tabari. Vol. 7 - The foundation of the community. Albany, N.Y.: State University of New York Press. 1987.
Abu al-Qasim al-Khoei and Muhammad Taqi Shushtari view Zuhri as a pro-Alid Sunni based on an account of him seeking the counsel of Ali ibn Husayn Zayn al-Abidin after accidentally killing a person. For the same reason, a third group, including Muhammad Taqi Majlisi, maintains Zuhri was a Shia and that his traditions are authentic (sahih). [36]