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Family members thus take shifts to watch over a relative on their deathbed. [12] It is common to place a white banner over the door of the household to signify that a death has occurred. Families will usually gather to carry out funeral rituals, in order both to show respect for the dead and to strengthen the bonds of the kin group.
Traditionally, a family will burn spirit money (joss paper) and paper replicas of material goods such as cars, homes, phones, and paper servants. This action usually happens during the Qingming festival. [20] In Chinese culture, it is believed that people still need all of those things in the afterlife.
People burn joss paper during many occasions, e.g., Lunar New Year, Ghost Festival, Mid-Autumn Festival, Dongzhi (Winter solstice), Qingming Festival, Chongyang Festival, Dragon Boat Festival, etc. [2] Every fifteen days business owners in Taiwan burn spirit money in red braziers and set out offering tables on the sidewalk for both gods and ...
Millions of Chinese people took to cemeteries to honor their lost ancestors. The three-day holiday, also called Qingming, ended Monday and the amount of visitors rose by almost 4 percent from last ...
Han Chinese traditionally practiced burial and viewed cremation as taboo and as a barbarian practice. Traditionally, only Buddhist monks in China practiced cremation because ordinary Han Chinese detested cremation, refusing to do it. But now, the atheist Communist party enforces a strict cremation policy.
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
The belief in jiangshi and its representation in the popular imagination was also partly derived from the habit of "corpse-driving", [6] [7] a practice involving the repatriation of the corpses of dead laborers across Xiang province (present-day Hunan) to their hometowns for burial in family gravesites. The corpses were trussed up against ...
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