Search results
Results from the WOW.Com Content Network
A similar story of white and red dragons fighting is found in the medieval romance Lludd and Llefelys, although in this case the dragons are not used to symbolize Britons or Saxons. The battle between the two dragons is the second plague to strike the Island of Britain, as the White Dragon would strive to overcome the Red Dragon, making the Red ...
Job's dragon would have been accessible to the author of Beowulf, as a Christian symbol of evil, the "great monstrous adversary of God, man and beast alike." [13] A study of German and Norse texts reveals three typical narratives for the dragonslayer: a fight for the treasure, a battle to save the slayer's people, or a fight to free a woman. [14]
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
A water dragon youkai in Japanese mythology. Tatsu: Dragon of Japanese mythology, and the master of the water, like the Ryu. Orochi: the eight-headed serpent slain by Susanoo in Japanese mythology. Kuraokami: A Japanese dragon and a deity of rain and snow. Ryū: Similar to Chinese dragons, with three claws instead of four. They are usually ...
Grendel is a character in the Anglo-Saxon epic poem Beowulf (700–1000 CE). He is one of the poem's three antagonists (along with his mother and the dragon), all aligned in opposition against the protagonist Beowulf. He is referred to as both an eoten and a þyrs, types of beings from wider Germanic mythology.
The poet calls on Anglo-Saxon readers to recognize the imperfect aspects of their supposed Christian lifestyles. In other words, the poet is referencing their "Anglo-Saxon Heathenism". [159] In terms of the characters of the epic itself, Robinson argues that readers are "impressed" by the courageous acts of Beowulf and the speeches of Hrothgar.
The European dragon is a legendary creature in folklore and mythology among the overlapping cultures of Europe.. The Roman poet Virgil in his poem Culex lines 163–201, [1] describing a shepherd battling a big constricting snake, calls it "serpens" and also "draco", showing that in his time the two words probably could mean the same thing.
It was first published in 1996 by Anglo-Saxon Books, and later republished in a revised edition in 2003. Divided into two parts, the first section of the book is devoted to a discussion of Anglo-Saxon paganism and magical beliefs, in doing so drawing evidence from Anglo-Saxon, Norse and Classical sources.