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A nontheist Friend or an atheist Quaker is someone who affiliates with, identifies with, engages in and/or affirms Quaker practices and processes, but who does not accept a belief in a theistic understanding of God, a Supreme Being, the divine, the soul or the supernatural.
Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism." [7] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted.
Antitheism has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens (2001) [6] wrote: . I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful."
There are no atheists in foxholes" is an aphorism used to suggest that times of extreme stress or fear can prompt belief in a higher power. [1] In the context of actual warfare, such a sudden change in belief has been called a foxhole conversion. The logic of the argument is also used to argue for the opposite.
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Caputo, who distances himself from death of God theology, asserts that atheism is the beginning of theology rather than the point of it, as he stresses the role of theopoetics in which people respond to the call of "God" through things such as metaphors, narratives, songs, poems, and parables rather than propositions and arguments.
Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.