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Muhammad Iqbal (1877 – 1938) was a prolific writer who authored many works covering various fields and genres such as poetry, philosophy and mysticism.His philosophical writings and poetical works had a notable impression on the religio-cultural and social revival of the East particularly subcontinent Muslim. [1]
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy which got published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
The literature on Iqbal is extensive : critic Rauf Parekh, basing himself on the works of Prof Dr Haroonur Rasheed Tabassum, talks of at least 300 books [1] while, when it comes to articles, a team from the KULeuven has referenced 2,500 articles, keeping in mind that the bibliography stopped at 1998 and that they only concern items in Latin script (thus not Urdu and other Oriental languages ...
Its General Editor is Muzaffar Iqbal, an Islamic scholar based in Canada. It is published by the Center for Islamic Sciences. It is published by the Center for Islamic Sciences. Background
Allama Muhammad Iqbal. Sir Muhammad Iqbal also known as Allama Iqbal (1877–1938), was a Muslim philosopher, poet, writer, scholar and politician of early 20th-century. He is particularly known in the Indian sub-continent for his Urdu philosophical poetry on Islam and the need for the cultural and intellectual reconstruction of the Islamic community.
Iqbal Academy Lahore has published magazines on Iqbal in Persian, English and Urdu. In India, his song "Tarana-e-Hind" is frequently played as a patriotic song speaking of communal harmony. [117] Dr. Mohammad Iqbal, an Indian documentary film directed by K.A. Abbas and written by Ali Sardar Jafri was released in 1978.
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Although he is true throughout to Islam, Iqbal recognizes also the positive analogous aspects of other religions. The Rumuz-i-Bekhudi ( Secrets of Selflessness ) complements the emphasis on the self in the Asrar-i-Khudi and the two collections are often put in the same volume under the title Asrar-o-Rumuz .