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The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
Kant's most remarkable claims within his description of natural teleology are that organisms must be regarded by human beings as “natural purposes” in the Analytic of Teleological Judgement and his arguments for how to reconcile his teleological idea of organisms with a mechanistic view of nature in Dialectic of Teleological Judgement. [3]
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
The watchmaker analogy or watchmaker argument is a teleological argument, an argument for the existence of God.In broad terms, the watchmaker analogy states that just as it is readily observed that a watch (e.g.: a pocket watch) did not come to be accidentally or on its own but rather through the intentional handiwork of a skilled watchmaker, it is also readily observed that nature did not ...
[7] [1] Proponents of teleological ethics (Greek: telos, 'end, purpose' + logos, 'science') argue that the moral value of any act consists in its tendency to produce things of intrinsic value, [1] meaning that an act is right if and only if it, or the rule under which it falls, produces, will probably produce, or is intended to produce, a ...
Telos (/ ˈ t ɛ l ɒ s, ˈ t iː l ɒ s /; [1] Ancient Greek: τέλος, romanized: télos, lit. 'end, purpose, goal') [2] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art.
Ayala, relying on work done by the philosopher Ernest Nagel, also rejects the idea that teleological arguments are inadmissible because they cannot be causal. For Nagel, teleological arguments must be consistent because they can always be reformulated as non-teleological arguments. The difference between the two is, for Ayala, merely one of ...