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Mark 16:9–11: Jesus appears to Mary Magdalene, who is now described as someone whom Jesus healed from possession by seven demons. She then "tells the other disciples" what she saw, but no one believes her. Mark 16:12–13: Jesus appears "in a different form" to two unnamed disciples. They, too, are disbelieved when they tell what they saw.
[1] Mary Magdalene and "the other Mary" go to the tomb. [2] "The women who had come with him from Galilee" [3] find the stone rolled away and the tomb empty. [4] Mary Magdalene goes to the tomb and finds the stone removed. [5] Mary Magdalene informs Peter and the beloved disciple, who go to the tomb. [6] Appearance of angels at the tomb
3.1 Mark 16:9–20. ... its omission from Mark 6:11 does not affect its unchallenged presence in Matthew 10:15. ... 19 So then after the Lord had spoken unto them, ...
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]
[9] A key feature of Aland's work is the incorporation of the full text of the Gospel of John. [9] Bernard Orchard 's synopsis (which has the same title) [ 38 ] was of note in that it took the unusual approach of abandoning Marcan priority and assuming the synoptic gospels were written with Matthean priority and Markan posteriority.
Thomas has Jesus talking about thistles not yielding figs in saying 45, which is also found in the Sermon on the Mount in Matthew 7:16. This section of Mark ends with verses 11:25–26 which are paralleled in Matthew 6:14–15 and Luke 6:37,11:4 which some have seen as a portion or a follow-on of the Lord's Prayer (see also Discourse on ...
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