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A Tenebrae service held at a Roman Catholic parish church on Spy Wednesday (2019). Today, the term "Tenebrae" refers to a Holy Week service usually held on Spy Wednesday that involves the gradual extinguishing of candles on a Tenebrae hearse, readings related to the Passion of Jesus, and the strepitus (loud noise).
Tenebrae (/ ˈ t ɛ n ə b r eɪ,-b r i / [1] —Latin for 'darkness') is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service.
The Episcopal Church provides a single Tenebrae service on Wednesday evening, the day before Maundy Thursday. That service reduces the total number of Tenebrae lessons, each followed by a responsory, to nine. Ecce quomodo moritur is the sixth responsory, and it follows after a reading from Augustine's commentary on Psalm 55 (54). [23]
Bible verses for Ash Wednesday help you pray and reflect on the meaning behind the day, and the Lenten season's traditions of repentance, fasting, and humility.
The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
Philippians 2:8: "And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!" 1 Peter 2:24: "'He himself bore our sins' in his body on the ...
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
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