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Research suggests that instrumental humor is negatively related to marital satisfaction and is an indicator of potential future marital deterioration. Results showed that husbands acknowledged using instrumental humor in their relationship in relation to demand-withdrawal, in which the wife demands and the husband withdraws.
Hobbes describes laughter as the sudden glory one feels that one is better than the target of the humorous narrative. The sense of glory comes from the recognition of power. Hobbes also mentions the theory of passion in which laughter is not passion; however, laughter is how the body manifests a particular emphasis. [18]
Gelotology (from the Greek γέλως gelos "laughter") [1] is the study of laughter and its effects on the body, from a psychological and physiological perspective. Its proponents often advocate induction of laughter on therapeutic grounds in alternative medicine. The field of study was pioneered by William F. Fry of Stanford University. [2]
Scientists theorize that humans started laughing a long time ago; they say it was our first form of verbal communication before we developed true language! Eight health benefits that prove ...
Humour (Commonwealth English) or humor (American English) is the tendency of experiences to provoke laughter and provide amusement.The term derives from the humoral medicine of the ancient Greeks, which taught that the balance of fluids in the human body, known as humours (Latin: humor, "body fluid"), controlled human health and emotion.
Laughter is arguably the best medicine. When life feels gloomy, a dose of humor is the easiest way to brighten up your day.. In fact, studies show that laughter actually has real-life health ...
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
laughter requires an indifference, a detachment from sensibility and emotion: it is more difficult to laugh when one is fully aware of the seriousness of a situation. it is difficult to laugh alone, and it is easier to laugh collectively. One who is excluded from a group of people does not laugh with them; there is often a complicity in laughter.