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The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Toward the end of the 1st century, the martyrdom of both Peter and Paul is reported by Clement of Rome in 1 Clement. [26] The martyrdom of Peter is also alluded to in various writings written between 70 and 130 AD, including in John 21:19; 1 Peter 5:1; and 2 Peter 1:12–15. [27] The martyrdom of Paul is also alluded to in 2 Timothy 4:6–7. [28]
Verses not included by codex as Matthew 12:47; Mark 15:28; Luke 22:43–44; 23:17.34; John 5:3.4; 7:53–8:11; 1 Peter 5:3; 1 John 5:7 were supplemented from popular Greek printed editions. [61] The number of errors was extraordinarily high, and also no attention was paid to distinguish readings of the first hand versus correctors.
1 Peter 1:23-2:5; 2:7-12: 1 Frg Papyrology Rooms, Sackler Library: P. Oxy. 4934: Oxford UK OP, [90] CSNTM, INTF: 𝔓 126: 300-400 Hebrews 13:12-13.19-20 1 Frg Girolamo Vitelli Papyrological Institute: PSI inv. 1479 Florence: Italy CSNTM, INTF: 𝔓 127: 400-500 Acts 10:32-35, 40-45, 11:2-5, 11:30-12:3, 5, 7-9, 15:29-30, 34-41, 16:1-4, 13-40 ...
The term presbyter was often not yet clearly distinguished from the term overseer (ἐπίσκοποι episkopoi, later exclusively used as meaning bishop), as in Acts 20:17, Titus 1:5–7 [12] and 1 Peter 5:1.
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
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