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The text is originally a Sanskrit Indian Buddhist work, and it is the most popular prayer to Tara in Tibetan Buddhism. [1] The Praise appears in the Derge Kangyur as "“Offering Praise to Tara through Twenty-One [verses] of Homage” (Wylie: sgrol ma la phyag 'tshal ba nyi shu gcig gis bstod pa)."
Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. [ 1 ] [ 3 ] According to Tibetan legends [ citation needed ] , her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.
An important aspect of Tibetan Buddhist monasteries is the presence of ritualistic places that are dedicated to deities. Vajrayana Buddhism contains intricate iconography that deals with deities and religious practices. To a devotee, it may appear as images and icons to bring luck or drive away evil spirits.
Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism.
One of the earliest Nepalese representations of Vasudhara is a paubha (textile art depicting Hindu and Buddhist images on course cotton), dating back to 1015 C.E. [13] This pauhba is known as the Mandala of Vasudhara. The goddess is the central image of this mandala, which depicts scenes of dedication, ritual initiation, festive music, and ...
A typical Tibetan Buddhist ritual orchestra consists of a gyaling, dungchen, kangling, dungkar (conch shells), drillbu (handbells), silnyen (vertical cymbals), and most importantly, chanting. Together, the music creates a state of mind to invite or summon deities.
Tibetan monks share a message with students during the Dance of the Giant Panda while visiting Canton Country Day School. The visit was part of five-day tour in Canton sponsored by Yoga Central.
Allying themselves with the Mongol Khans, the Gelug school emerged as the dominant Buddhist school in Tibet and Mongolia since the end of the 16th century (religiously and politically). Another alternative name for this tradition is the Yellow Hat school or sect. [4]