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Elam (/ ˈ iː l ə m /; [1] עֵילָם ‘Elam) in the Hebrew Bible (Genesis 10:22, Ezra 4:9) is said to be one of the sons of Shem, the son of Noah.The name is also used (as in Akkadian) for the ancient country of Elam in what is now southern Iran, whose people the Hebrews believed to be the offspring of Elam, [2] son of Shem (Genesis 10:22).
Elam (/ ˈ iː l ə m /) [a] was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name Elam stems from the Sumerian transliteration elam(a), along with the later Akkadian elamtu, and the ...
The name Chedorlaomer is associated with familiar Elamite components, such as kudur "servant", and Lagamal, an important goddess in the Elamite pantheon. [3] [4] The Jewish Encyclopedia states that, apart from the fact that Chedorlaomer can be identified as a proper Elamite compound, all else is matter of controversy and "the records give only the rather negative result that from Babylonian ...
Shem (/ ʃ ɛ m /; Hebrew: שֵׁם Šēm; Arabic: سَام, romanized: Sām) [a] is one of the sons of Noah in the Bible (Genesis 5–11 [1] and 1 Chronicles 1:4). The children of Shem are Elam, Ashur, Arphaxad, Lud and Aram, in addition to unnamed daughters. Abraham, the patriarch of Jews, Christians, and Muslims, is one of the descendants of ...
Kir is also the name of another place in the Hebrew Bible, to which Tiglath-Pileser carried the Aramean captives after he had taken the city of Damascus (2 Kings 16:9; Amos 1:5). It is also the location from which the Arameans are said to have originated from 9:7). Isaiah 22:6 mentions it along with Elam.
According to the Book of Jubilees (10:35-36), Madai had married a daughter of Shem, and preferred to live among Shem's descendants, rather than dwell in his allotted inheritance beyond the Black Sea (seemingly corresponding to the British Isles), [3] so he begged his brothers-in-law, Elam, Asshur and Arphaxad, until he finally received from them the land that was named after him, Media.
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Streane (1913) notes that '"Elamites" are mentioned among the persons present on the great "day of Pentecost" . His opinion is that "both in the narrative in the Acts and in this prophecy, the Elamites are chiefly mentioned as representatives of the distant and less civilized Gentile nations".
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