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The charts below show the way in which the International Phonetic Alphabet (IPA) represents Biblical and Modern Hebrew language pronunciations in Wikipedia articles. For a guide to adding IPA characters to Wikipedia articles, see Template:IPA and Wikipedia:Manual of Style/Pronunciation § Entering IPA characters.
Ashkenazi Hebrew (Hebrew: הֲגִיָּה אַשְׁכְּנַזִּית, romanized: hagiyoh ashkenazis, Yiddish: אַשכּנזישע הבֿרה, romanized: ashkenazishe havore) is the pronunciation system for Biblical and Mishnaic Hebrew favored for Jewish liturgical use and Torah study by Ashkenazi Jewish practice.
Modern Hebrew has 25 to 27 consonants and 5 vowels [1], depending on the speaker and the analysis. Hebrew has been used primarily for liturgical, literary, and scholarly purposes for most of the past two millennia. As a consequence, its pronunciation was strongly influenced by the vernacular of individual Jewish communities. With the revival of ...
Closely related to the Sephardi pronunciation is the Italian pronunciation of Hebrew, which may be regarded as a variant. In communities from Italy, Greece and Turkey, he is not realized as [h] but as a silent letter because of the influence of Italian, Judaeo-Spanish and (to a lesser extent) Modern Greek, all of which lack the sound.
Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית , romanized: ʿiḇrîṯ miqrāʾîṯ (Ivrit Miqra'it) ⓘ or לְשׁוֹן הַמִּקְרָא , ləšôn ham-miqrāʾ (Leshon ha-Miqra) ⓘ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as ...
Mizrahi Hebrew, or Eastern Hebrew, refers to any of the pronunciation systems for Biblical Hebrew used liturgically by Mizrahi Jews: Jews from Arab countries or east of them and with a background of Arabic, Persian or other languages of Asia. As such, Mizrahi Hebrew is actually a blanket term for many dialects.
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Closeup of Aleppo Codex, Joshua 1:1. Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.