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Ananda Coomaraswamy suggested that Devas and Asuras can be best understood as being similar in concept to the Twelve Olympians and the titans of Greek mythology: Both are powerful, but have different orientations and inclinations – in Hindu mythology the Devas represent the powers of light and the Asuras represent the powers of darkness.
In the Puranas and other texts of Hindu literature, the deity Krishna is attacked by asuras and rakshasas sent by his uncle Kamsa, as well as others he encounters and slays in his legends. Putana - A rakshasi who was sent by Kamsa to appear in the form of a beautiful woman to kill baby Krishna by breastfeeding his poison, but who was killed by ...
The Asuras formerly lived in the Trāyastriṃśa world on the peak of Sumeru with the other gods of that world. When Śakra became the ruler of that world, the asuras celebrated by drinking a lot of Gandapāna wine, a liquor so strong that Śakra forbade the other gods to drink it. Weakened by their drunkenness, the asuras could not resist ...
The Eight Legions (Sanskrit: अष्टसेना, Aṣṭasenā; 八部衆) are a group of Buddhist deities whose function is to protect the Dharma.These beings are common among the audience addressed by the Buddha in Mahāyāna sūtras, making appearances in such scriptures as the Lotus Sutra and the Golden Light Sutra.
[8] [9] In some medieval works of Indian literature, Devas are also referred to as Suras and contrasted with their equally powerful but malevolent half-brothers, referred to as the Asuras. [10] Devas, along with Asuras, Yakshas (nature spirits), and Rakshasas (ghoulish ogres/demons), are part of Indian mythology, and Devas feature in many ...
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue. The ...
The Asuras took the Amrit from Dhanvantari and ran away. The devas appealed to Vishnu, who took the form of Mohini, a beautiful and enchanting damsel. She enchanted the asuras into submitting to her terms. She made the devas and the asuras sit in two separate rows and distributed the nectar among the devas, who drank it.
Devas as guides or creative energy – Vasatkara, Prajapati The reported identity of the two Ashvins sometimes varies: There are eight Vasus, eleven Rudras, twelve Âdityas; and these two, Heaven and Earth, are the (thirty-second and) thirty-third.