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Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Greek: σωτηρία sōtēria "salvation" from σωτήρ sōtēr "savior, preserver" and λόγος logos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
It's important to note they don't believe a person is saved by good works, neither do they teach good works would automatically follow salvation as any kind of evidence. After salvation, a Christian is instructed to preach the gospel of Jesus Christ to the lost and live a good life as a good testimony for Jesus Christ and to please God the Father.
Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation". [3] For example, Barth sees the ordo salutis as running the risk of "psychologizing" salvation and Berkouwer is concerned the ordering does not do justice to the "fullness" of salvation. [8]
Dr. Timothy Cooley explained, "If this definition is compromised, victorious Christian living becomes meaningless, and entire sanctification an impossibility." [33] "The definition and consequences of sin are a key theological distinctive of the Holiness Movement as it underlies their entire theological system. To differ on the conception of ...
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. [ 1 ] This approach to history is found in parts of the Old Testament written around the sixth century BC, such as Deutero-Isaiah and some of the Psalms .
The Book of Isaiah clearly claims that God is the source of at least some natural disasters, but Isaiah doesn't attempt to explain the motivation behind the creation of evil. [155] In contrast, the Book of Job is one of the most widely known formulations of the problem of evil in Western thought.
Paul explained the importance of the resurrection of Jesus as the cause and basis of the hope of Christians to share a similar experience in 1 Cor 15:20–22: But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.