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Christmastide, commonly called the Twelve Days of Christmas, lasts 12 days, from 25 December to 5 January, the latter date being named as Twelfth Night. [12] These traditional dates are adhered to by the Lutheran Church and the Anglican Church .
December 25 / December 12. HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow). December 12. OCA - The Lives of the Saints. The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p. 93. December 12 ...
The Afterfeast of the Nativity (similar to the Western octave) continues until 31 December (that day is known as the Apodosis or "leave-taking" of the Nativity). Russian icon of the Theophany. The Saturday following the Nativity is commemorated by special readings from the Epistle (1 Tim 6:11–16) and Gospel (Matt 12:15–21) during the Divine ...
Observance of Christmas in various locations around the world. The observance of Christmas around the world varies by country. The day of Christmas, and in some cases the day before and the day after, are recognized by many national governments and cultures worldwide, including in areas where Christianity is a minority religion which are usually found in Africa and Asia.
December 12 is the 346th day of the year (347th in leap years) in the Gregorian calendar; 19 days remain until the end of the year. Events. Pre-1600. 627 – ...
The modern English noun Yule descends from Old English ġēol, earlier geoh(h)ol, geh(h)ol, and geóla, sometimes plural. [1] The Old English ġēol or ġēohol and ġēola or ġēoli indicate the 12-day festival of "Yule" (later: "Christmastide"), the latter indicating the month of "Yule", whereby ǣrra ġēola referred to the period before the Yule festival (December) and æftera ġēola ...
12 December 12. 13 December 13. 14 December 14. 15 December 15. 16 December 16. 17 December 17. 18 December 18. 19 December 19. 20 December 20. 21 December 21. 22 ...
The theological basis for this remembrance is understood as being connected to the words of the Epistle to the Hebrews 12:1. [a] The Apology of the Augsburg Confession states that the remembrance of the saints has three parts: thanksgiving to God, the strengthening our faith, and the imitation of the saints' holy living. [b] [3]