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1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah , the corruption of the priests descended from Eli , Samuel 's ministry to God 'even as a child' [ 2 ] and the prophecy of a "man of God" against Eli's household.
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918.
The first book of Samuel describes them as the officiating priests at the sanctuary of Shiloh at the time of Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age. [1] Hophni and Phinehas of the House of Eli
1 Samuelis also known as 1 Regum: 1 Kings: listed as "1 Samuel", otherwise called "1 Kings" in the Challoner revision of the Douay–Rheims. 1 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: listed as "2 Samuel", otherwise called "2 Kings" in the Challoner revision of the Douay–Rheims. 2 Samuel: 3 Regum: 3 Kings: 1 Kings: 4 Regum: 4 Kings ...
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Genesis, 1 & 2 Samuel, Matthew, Acts, and Romans: 2010 Sword Study Colossians: 2011 1 Peter: 2 Peter: 2012 2 Timothy: 1 Timothy: 2013 1 John: Ephesians: 2014 Jonah: Nahum: 2015 Believe Study Guide John 1-6 John 7-12 2016 Abide Discovery Journal John 13-15 1 John 2017 Created Genesis 1-3 Colossians 2018 Thrive James: Philippians: 2019 Worship ...
In 2 Samuel 8:17 [18] Ahimelech, the son of Abiathar is suggested to be read, with the Syriac, for Abiathar, the son of Ahimelech. [19]A similar confusion occurs in Gospel of Mark: [20] [19] [21] in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech. [21]
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