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Titus had wanted to seize it and transform it into a temple dedicated to the Roman Emperor and the Roman pantheon. However, the fire spread quickly and was soon out of control. The Temple was captured and destroyed on 9/10 Tisha B'Av, sometime in August 70 CE, and the flames spread into the residential sections of the city.
Titus was born in Rome, probably on 30 December 39 AD, as the eldest son of Titus Flavius Vespasianus, commonly known as Vespasian, and Domitilla the Elder. [2] He had one younger sister, Domitilla the Younger (born 45), and one younger brother, Titus Flavius Domitianus (born 51), commonly referred to as Domitian.
After Vespasian's departure, Titus besieged the center of rebel resistance in Jerusalem in early 70. While the first two walls of Jerusalem were breached within three weeks, a stubborn stand prevented the Roman Army from breaking the third and thickest wall.
[190] [191] Around the same time, Vespasian's son Titus led a force to destroy the nearby village of Iaphia, where all male inhabitants, excluding infants, were reportedly slain, and the infants and women were sold into slavery. [192]
Vespasian (born Titus Flavius Vespasianus, pronounced [ˈt̪ɪt̪ʊs ˈfɫaːwijʊs wɛs.pasiˈjaːnʊs]) was born in a village north-east of Rome called Falacrinae. [10] His family was relatively undistinguished and lacking in pedigree. Vespasian was the son of Titus Flavius Sabinus, a Roman
The Temple of Vespasian and Titus (Latin: Templum divi Vespasiani, [1] Italian: Tempio di Vespasiano) is located in Rome at the western end of the Roman Forum between the Temple of Concordia and the Temple of Saturn. It is dedicated to the deified Vespasian and his son, the deified Titus.
The city was besieged and destroyed by Titus in 70. The most significant military campaign undertaken during the Flavian period was the siege and destruction of Jerusalem in 70 by Titus. The destruction of the city was the culmination of the Roman campaign in Judaea following the Jewish uprising of 66.
The Sadducees were composed mainly of members of the upper strata of Jerusalem society which included most of the priestly families, especially those receptive to Greek culture. They were centered on the Temple and their main religious concerns were those of religious impurity and Temple rituals. The Pharisees, by contrast, were led by sages ...