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Agami karma (or kriyamana karma) is one of the three types of karma as laid out in the Vedas. This particular karma is dependent on present, in-the-moment actions and can be influenced by an individual to produce good outcomes for one’s self in the future.
Ever hear the saying “Be Careful what you wish for”? Wishes, that remain incomplete, manifest themselves as Agami Karma. Agami Karma are all of our unfulfilled desires from our past existences. You bring them into this life to fulfill them one by one. It is this karma that becomes the driving force behind our ambitions in this life.
Agami Karma (अगामि कर्म), also known as "future karma," is a crucial concept in Hindu philosophy. It represents the actions currently being performed or those that will be undertaken in the future, whose consequences will manifest later.
Agami karma refers to the karma that is created by one's current actions, which will manifest in the future. This concept emphasizes the significance of present choices and their potential consequences, linking ethical behavior with the notion of moral responsibility.
The four types of karma are sanchita (accumulated karma), prarabdha (allotted karma), agami (future actionable karma), and kriyamana (present actionable karma). By learning what each of these is, you can better understand the karma in your own life.
Future actions that result from your present actions are called agami karma. As you attempt to resolve past karma, you unavoidably create new karmas that you may or may not be able to resolve in your present life.
The concept of agami karma underscores the significance of ethical living and moral responsibility in one's daily life. Agami karma plays a crucial role in guiding spiritual practices, as individuals strive to accumulate positive karma through virtuous behavior.
Prarabdha is the karma which is yielding fruits right now and Agami is the Karma we may incur in the future. Our Sanchita Karma can be burnt, or removed. Spiritual practices, prayer, service, loving people around us and nature, meditation and so on aid in erasing the Karma that we have acquired.
According to the yoga tradition, there are three kinds of karma: prarabdha (that which is to be worked out in this lifetime), sanchita (that which existed at the beginning of this life and is held over), and agami or kriyamana (new karma which is accumulated in this life and added to the sanchita deposit). The law of karma combines the theories ...
Agami karma is karma that you are currently performing, this karma will yield fruit in the future. Agami karma is the easiest and most direct karma that can be changed. Simply by altering your actions and going against your self-limiting beliefs, you will have started to change your karma.