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In particular, the "32 signs of a Great Man" are described throughout the Pali Canon, and these are believed to have formed the basis for early representations of the Buddha. [2] These 32 major characteristics are also supplemented by another 80 secondary characteristics (Pali:Anubyanjana). In Mahāyāna Buddhism, including the traditions of ...
Gautama Buddha, the founder of Buddhism, is also venerated as a manifestation of God in Hinduism and the Baháʼí Faith. [1] Some Hindu texts regard Buddha as an avatar of the god Vishnu, who came to Earth to delude beings away from the Vedic religion. [2] Some Non-denominational and Quranist Muslims believe he was a prophet.
Various Buddhist texts attribute to the Buddha a series of extraordinary physical characteristics, known as "the 32 Signs of the Great Man" (Skt. mahāpuruṣa lakṣaṇa). According to Anālayo, when they first appear in the Buddhist texts, these physical marks were initially held to be imperceptible to the ordinary person, and required ...
Mahayana Buddhism is the predominant religion of workers from East Asia and Vietnam, although Taoism, Confucianism, and Shinto are also represented among these people. In Dubai (the United Arab Emirates) [5] and Qatar, [6] the workers from Sri Lanka were allowed to celebrate Vesak (the most important holiday in Buddhism) in those Islamic countries.
In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.
As set out in the Lakkhana Sutta or 'Discourse on Marks', the ūrṇā is the thirty-first physical characteristic of Buddha. [4] It is generally thought to be a whorl of hair and be a mark or sign of the Buddha as a mahāpuruṣa or great being. [citation needed] The device is often seen on sculptures from the 2nd century CE. [citation needed]
[32] Some Buddha statues also depict the related Dharmachakra Mudrā, a hand sign depicting the turning of the Dharma wheel. A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel.
The name for this type of meditation is found in the sectional titles used in the Mahasatipatthana Sutta (Dīgha Nikāya 22) and the Satipatthana Sutta (MN 10), where the contemplation of the 32 body parts is entitled, Pa ṭ ikkūla-manasikāra-pabba ṃ (which, word-for-word, can be translated as "repulsiveness-reflection-section").