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the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
The epistle's content, language and conceptual style are very similar to the Gospel of John, 2 John, and 3 John. [3] Thus, at the end of the 19th century scholar Ernest DeWitt Burton wrote that there could be "no reasonable doubt" that 1 John and the gospel were written by the same author. [16]
Hilary of Poitiers: "Whereas he had said, the Word was God, the fearfulness, and strangeness of the speech disturbed me; the prophets having declared that God was One.But, to quiet my apprehensions, the fisherman reveals the scheme of this so great mystery, and refers all to one, without dishonour, without obliterating [the Person], without reference to time, saying, The Same was in the ...
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
Lapide comments on the phrase "on Him", as signifying the Person of Christ, and that the full meaning is "as many as have received Christ, that is, to all who believe in His name, He has given power to become sons of God," which has the same sense as (1 John 5:1): "Whosoever believes that Jesus is the Christ, is born of God." [1]
Jesus retired into the desert immediately after his Baptism by John (Mark 1:12). It is thought He was probably coming from there when the Baptist gave this testimony: "Behold!" [1] [2] "The Lamb of God," refers to Isaiah 53:7 and Jeremiah 11:19, in which Christ is called a lamb. This was prefigured by the lamb offered up in daily sacrifices by ...
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[2] Chrysostom : "But lest thou shouldest think this to be the result of comparison, he immediately shows it to be a superiority beyond all comparison; Whose shoe’s latchet I am not worthy to unloose: as if He said, He is so much before me, that I am unworthy to be numbered among the lowest of His attendants: the unloosing of the sandal being ...