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The turban worn by the High Priest was much larger than the head coverings of the priests. It was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower. [citation needed] The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a mīgbāʿā ...
Married observant Jewish women wear a scarf (tichel or mitpahat), snood, hat, beret, or sometimes a wig in order to conform with the requirement of Jewish religious law that married women cover their hair. [30] [31] A Greek Sephardic couple in wedding costume ca. late 19th century. The woman wears a veil in accordance with wedding custom.
The fold is worn across the forehead, with the keffiyeh loosely draped around the back and shoulders, often held in place by a cord circlet. Men and women of the upper classes wore a kind of turban, cloth wound about the head. The shape varied greatly. [3] The High Priest would've worn a particular kind of priestly turban.
Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
In Biblical times, it was the Jewish custom to wear a hairshirt (sackcloth) when "mourning or in a public show of repentance for sin" (Genesis 37:34, [14] 2 Samuel 3:31, [15] Esther 4:1). [ 16 ] [ 17 ] In the New Testament , John the Baptist wore "a garment of camel's hair" as a means of repentance (Matthew 3:4).
Clerical clothing is non-liturgical clothing worn exclusively by clergy.It is distinct from vestments in that it is not reserved specifically for use in the liturgy.Practices vary: clerical clothing is sometimes worn under vestments, and sometimes as the everyday clothing or street wear of a priest, minister, or other clergy member.
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸), and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
The Torah sometimes uses longer descriptions: "the great priest, who was anointed with the holy oil", [5] "the priest who was anointed and invested to serve in place of his father" [6] "the priest who is greater than his brothers, whom oil was poured on his head and who was invested to wear the garments", [7] and "the priest in place of him ...