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Hume claims intuition is a recognition of relationships (relation of time, place, and causation). He states that "the resemblance" (recognition of relations) "will strike the eye" (which would not require further examination) but goes on to state, "or rather in mind"—attributing intuition to power of mind, contradicting the theory of empiricism.
Perspicacity (also called perspicaciousness) is a penetrating discernment (from the Latin perspicācitās, meaning throughsightedness, discrimination)—a clarity of vision or intellect which provides a deep understanding and insight. [1] It extends the concept of wisdom by denoting a keenness of sense and intelligence applied to insight.
Intuition and 'gut instincts' Intuition, commonly referred to as “gut instinct,” is knowledge that’s gained for the purpose of decision-making without any substantial evidence other than one ...
Intuition, in contrast, is a more instantaneous, immediate understanding upon first being confronted with the math problem. Intuition is also distinct from implicit knowledge and learning, which inform intuition but are separate concepts. Intuition is the mechanism by which implicit knowledge is made available during an instance of decision-making.
Discernment of spirits is considered necessary to discern the cause of a given impulse. Although some people are regarded as having a special gift to discern the causes of an impulse intuitively, most people are held to require study and reflection, and possibly the direction of others, in the discernment of spirits.
The discernment and classification of a child's thinking pattern is extremely valuable for teachers when it comes to development. Due to this, the practical application of the concepts derived from de Bono has an overwhelming progressive influence in the academic setting.
Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination. In the Vedanta, viveka is considered to be the first requirement of the spiritual journey, the next being vairagya (detachment), as a natural extension of viveka. [1]
A]ll [transcendental] schemata connect the categories with time; the reason for this is that time is the only form of intuition that applies to any intuition whatsoever, even to the inner intuition we have of ourselves, whereas space applies merely to all outer intuitions.” (Immanuel Kant, Critique of Judgment, translated by Werner S. Pluhar ...