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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
According to the International Standard Bible Encyclopedia, the biblical valley of Gerar (Genesis 26:17) was probably located in the area of a valley known in Arabic as Wady Sheri'a, [1] and in Modern Hebrew as Nahal Gerar. [2] Most commentators see the mound of Tel Haror (Hebrew) or Tell Abu Hureyra (Arabic) as representing the ancient Gerar.
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
The Hebrew Bible: A Translation with Commentary is an English translation of the Hebrew Bible completed by Robert Alter in 2018, being written over the course of two decades. Alter's translation is considered unique in its being a one-man translation of the entire Hebrew Bible. [ 1 ]
Download as PDF; Printable version; In other projects ... Appearance. move to sidebar hide. Commentaries on the Bible may refer to: List of Biblical commentaries ...
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Persian, Moroccan, Greek, Turkish, Balkan and Jerusalem Sephardim usually pronounce it as [v], which is reflected in Modern Hebrew. Spanish and Portuguese Jews traditionally [1] pronounced it as [b ~ β] (as do most Mizrahi Jews), but that is declining under the influence of Israeli Hebrew. That may reflect changes in the pronunciation of Spanish.
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