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There, his lectures won the admiration and interest of the public. For the next four years, Vivekananda gave a series of lectures in different cities of America and England. On 25 March 1896, Vivekananda gave a lecture on Vedanta philosophy at the Graduate Philosophical Society of Harvard University. The lecture was recorded stenographically.
Vedanta (/ v eɪ ˈ d ɑː n t ə /; Sanskrit: वेदान्त, IAST: Vedānta [ʋeːdɑ́ːntɐ]), also known as Uttara Mīmāṃsā, is one of the six orthodox traditions of textual exegesis and Hindu philosophy. The word Vedanta means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted ...
Swami Vivekananda realized three things are necessary to make every man great, every nation great, namely conviction of the powers of goodness; absence of jealousy and suspicion; and helping all who are trying to be and do good. [39] Swami Vivekananda suggested trying to give up jealousy and conceit and learn to work unitedly for others.
The political philosophy of Swami Vivekananda: A. V. Rathna Reddy: Sterling: The Religious and Political Thought of Swami Vivekananda: Aron Harilela: University of Hull: The social philosophy of Swami Vivekananda: its relevance to modern India: Abraham Stephen: Indian Society for Promoting Christian Knowledge: ISBN 978-81-7214-843-0
Statue of Vivekananda at the Ramakrishna Mission Swami Vivekananda's Ancestral House and Cultural Centre. Vivekananda was born as Narendranath Datta (name shortened to Narendra or Naren) [18] in a Bengali Kayastha family [19] [20] in his ancestral home at 3 Gourmohan Mukherjee Street in Calcutta, [21] the capital of British India, on 12 January 1863 during the Makar Sankranti festival. [22]
The book was first published by The Vyjayanti Press, Egmore, Madras in 1897 under the title From Colombo to Almora. [6] The introductory note of the book was written by Henrietta Muller, a friend and disciple of Vivekananda. [7] Subsequent editions included lectures by Swami Vivekananda at Sialkot, Lahore, Khetri and Dhaka. [citation needed]
The message of Advaita Vedanta philosophy, the Hinduism tenet, inspired by Ramakrishna, the nineteenth century doyen of revival of Hinduism, was ably and convincingly transmitted by Vivekananda, his illustrious disciple [a] first at the Parliament of the World's Religions held from 11 September 1893 at Chicago and thus began the impressive ...
Vedanta is the evidence of the Upanishads, the Brahma Sutras and the various commentaries on these texts and the Bhagavad Gita. The Nitya (daily), Naimittika (occasional) and Prayscitta (purifying) works purify the mind, Upasanas are not karmas , the former lead to the Pitruloka and the latter, to the Satyaloka .
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