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Apollos (Ancient Greek: Ἀπολλώς) was a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament. A contemporary and colleague of Paul the Apostle , he played an important role in the early development of the churches of Ephesus and Corinth .
Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. — Titus 3:13, New King James Version [ 27 ] " Apollos ": is known from 1 Corinthians 1:12, 3:4-6, 22, 4:6 and Acts 18:24, 19:1, [ 13 ] as an Alexandrian who was versed in the Scriptures, catechized by Aquila and Priscilla in the ways of the Lord.
In Acts 18:24–28, Luke reports the couple explaining Jesus' baptism to Apollos, an important Jewish-Christian evangelist in Ephesus. Paul indicates Apollos is an apostle, [13]: pp.230–231 an "eloquent speaker" who had a "thorough knowledge of the Scriptures". He had been "instructed in the way of the Lord" which he taught with great ...
Zenas the Lawyer (Ancient Greek: Ζηνᾶς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament.In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" ().
During their ninth orbit of the Moon astronauts Bill Anders, Jim Lovell, and Frank Borman recited verses 1 through 10 of the Genesis creation narrative from the King James Bible. [1] Anders read verses 1–4, Lovell verses 5–8, and Borman read verses 9 and 10.
Apollos received a sufficiently Christian instruction (katechesis) to speak about 'the way of the Lord' (verse 25), but it stops short at the 'baptism of John' (Acts 19:3). [32] Priscilla and Aquila presumably heard Apollos in the synagogue and then provide whatever further instruction is needed ( verse 26 ).
Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
Much Hebrew theophory occurs in the Jewish Bible. The most prominent theophoric names are: names containing El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. names containing Yah, a shortened form of Yahweh.