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Gravissimum educationis is the Second Vatican Council's Declaration on Christian Education. It was promulgated on 28 October 1965 by Pope Paul VI , following approval by the assembled bishops by a vote of 2,290 to 35.
View history; Tools. Tools. move to sidebar hide. ... Education is the most powerful weapon which you can use to change the world. ... More selected quotes. More...
The "Ellen G. White Estate" [8] has examined her later writings on the topic [9] and found quotes they believe demonstrate she was a Trinitarian. [ 10 ] [ 11 ] [ 12 ] Arthur Patrick believes that White was an " evangelical ", in that she had high regard for the Bible, saw the cross as central, supported righteousness by faith, believed in ...
The relationship between the level of religiosity and the level of education has been studied since the second half of the 20th century.. The parameters of the two components are diverse: the "level of religiosity" remains a concept which is difficult to differentiate scientifically, while the "level of education" is easier to compile, such as official data on this topic, because data on ...
Historians have traditionally looked at Christian missionaries in one of two ways. The first church historians to catalogue missionary history provided hagiographic descriptions of their trials, successes, and sometimes even martyrdom. Missionaries were thus visible saints, exemplars of ideal piety in a sea of persistent savagery.
He believed that "learning and scholarship were a powerful weapon both for the cultivation of personal piety and institutional church reform", which is called instrumentalism. [ 13 ] : 153 One of the defining components of his intellectual success was his mastery of Greek.
Praise consists in the love of God, in wonder at the goodness of God, in recognition of the gifts of God, in seeing God in all things He gives us, ay, and even in the things that He refuses to us; so as to see our whole life in the light of God; and seeing this, to bless Him, adore Him, and glorify Him. ” —
For the synthesist, history is a period of preparation under law, reason, gospel, and church for an ultimate communion of the soul with God. Christ and culture in paradox. For the dualist, history is the time of struggle between faith and unbelief, a period between the giving of the promise of life and its fulfillment.