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Within the Roman Catholic Church, the sign of the cross is a sacramental, which the Church defines as "sacred signs which bear a resemblance to the sacraments"; that "signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church"; and that "always include a prayer, often accompanied by a specific ...
A Christian cross hanging on the eastern wall of a modern house, indicating the eastward direction towards which prayer is focused [13] [10] [14]. In the time of the early Church, the eastward direction of Christian prayer was the standard and carried a strong significance, attested by the writings of the Church Fathers.
A national symbol of Serbia and symbol of the Serbian Orthodox Church. The cross is used on the coat of arms of Serbia and the flag of Serbia. [66] Orthodox cross: Also known as the Russian cross, Slavic, Slavonic cross, or Eastern Orthodox, Russian Orthodox cross.
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) [1] is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox ...
Prayer ropes are part of the practice of Eastern Christian monks and nuns, [3] particularly within Eastern Orthodoxy, Eastern Catholicism, and Oriental Orthodoxy. Among the Coptic, Ethiopian, and Eritrean Orthodox Churches, a prayer rope is known by its Coptic or Ge'ez name ( mequetaria ).
Traditionally, Orthodox Ashkenazi Jews prostrated during Rosh Hashana and Yom Kippur, as did Yemenite Jews during the Tachanun part of daily Jewish prayer. Ethiopian Jews traditionally prostrated during a holiday specific to their community known as Sigd. Sigd comes from a root word meaning prostration in Ge'ez, Aramaic, and Arabic.
The worship of the Eastern Orthodox Church is viewed as the church's fundamental activity because the worship of God is the joining of man to God in prayer and that is the essential function of Christ's Church. The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people ...
The First Council of Nicaea's decree "that prayer be made to God standing" from Pascha (Easter) through Pentecost, and on all Sundays throughout the year, in honour of the Resurrection [2] is strictly observed, excepting only for prostrating before the Cross on the Third Sunday of Great Lent and on the Feast of the Exaltation of the Cross, if ...
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