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Marc Hauser, Evolution of a Universal Moral Grammar, Part 1, Part 2, Part 3; Is morality innate? Brief video clip that examines whether infants have a sense or morality. This video is no longer available because the YouTube account associated with this video has been terminated. Sam Harris: Can Science Help Determine what is Moral? Part 1, Part 2
Natural law theory remains at the heart of Catholic moral teaching, for example in its positions on contraception and other controversial moral issues. [ 41 ] The Catholic practice of compulsory confession led to the development of manuals of casuistry , the application of ethical principles to detailed cases of conscience, such as the ...
He argues that moral facts can be reduced to non-moral facts and that our moral claims aim to describe an objective reality. In his well-known paper "Moral Realism" (1986), [9] Railton advocates for a form of moral realism that is naturalistic and scientifically accessible. He suggests that moral facts can be understood in terms of the ...
It examines whether moral properties exist as objective features independent of the human mind and culture rather than as subjective constructs or expressions of personal preferences and cultural norms. [107] Moral realists accept the claim that there are objective moral facts. This view implies that moral values are mind-independent aspects of ...
This moral calculus — whether to try to make a difference from within or leave in protest — has long challenged government workers, particularly in moments of ethical crisis. Eight decades ago
Thomas Dixon states, "Religions certainly do provide a framework within which people can learn the difference between right and wrong." [23] Religions provide various methods for publicising, announcing and condemning the moral duties and decisions of individuals. A priestly caste may adopt the role of moral guardians. [25]
The human race as a whole has become wiser as history has moved along. The source of these new alternatives is the human imagination. It is the ability to come up with new ideas, rather than the ability to get in touch with unchanging essences, that is the engine of moral progress." [3]
This allows for moral discourse with shared standards, notwithstanding the descriptive properties or truth conditions of moral terms. They do not affirm or deny that moral facts exist, only that human logic applies to our moral assertions; consequently, they postulate an objective and preferred standard of moral justification, albeit in a very ...