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' half shekel ') was a tax paid by Israelites and Levites which went towards the upkeep of the Jewish Temple, as reported in the New Testament. [1] Traditionally, Kohanim (Jewish priests) were exempt from the tax.
The money-changers referenced in the New Testament Gospels (Matt. 21:12 and parallels) provided Tyrian shekels in exchange for Roman currency when this was required. [ 6 ] [ 7 ] See also
It was probably originally connected in some manner with the cult of the moon, as indeed is suggested by the frequent mention of Sabbath and New-Moon festivals in the same sentence (Isa. 1:13; Amos 8:5; H Kings 6:23). [42] The names for the days of the week are simply the day number within the week.
In Terence's play Heauton Timorumenos, adapted from a play of the same name by the Greek playwright Menander, a certain sum of money is referred to in one place as "ten minae" (line 724) and in another as "1000 drachmas of silver" (line 601). [18] Usually the word mina referred to a mina of silver, but Plautus also twice mentions a mina of gold ...
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
The New Testament [a] (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, ...
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In the deutero-canonical 2 Maccabees 3:6, reference is made to "untold sums of money" held at the treasury in Jerusalem. A related term, the korbanas, is found in the New Testament (Matthew 27:6) where the money of Judas Iscariot cannot be received into the temple "treasury", or κορβαναΎ¶ς korbanas, because it is "blood money".