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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I. Kalaniʻōpuʻu's father was ...
Kapiʻolani became queen consort of Hawaii upon the accession of her husband to the Hawaiian throne. [31] One of the couple's first acts was to conduct a royal progress of the Hawaiian Islands. From March to May 1874, they toured the main Hawaiian Islands of Kauaʻi, Maui , Hawaiʻi Island, Molokaʻi and Oʻahu.
In life, Abigail Kawānanakoa embodied the complexities of Hawaii: Many considered her a princess — a descendant of the royal family that once ruled the islands. Many have been watching where ...
The House of Kawānanakoa in contemporary Hawaiian politics is closely aligned with the Hawaii Republican Party, a political party it helped organize since the creation of the Territory of Hawaiʻi. House matriarch, Abigail Kawānanakoa , became a national party leader in the early years of the twentieth century.
The result was the multiculturalism of Hawaii and a wedge for Americans and Europeans to use in order to exert economic and political influence over Hawaii. Late 19th Century: S ugar success sets ...
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
It was reconfigured and worn by dead Hawaiian royalty while lying in state. There is a single reference that it was used at the funeral of Kamehameha III in 1854, and photos show it under the coffin of King Kalākaua in 1891. The Bernice P. Bishop Museum stored it for more than 100 years in a secure temperature- and humidity-controlled room ...