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The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
Geography relevant to Paul's life, stretching from Jerusalem to Rome. The two main sources of information that give access to the earliest segments of Paul's career are the Acts of the Apostles and the autobiographical elements of Paul's letters to the early Christian communities. [45] Paul was likely born between the years of 5 BC and 5 AD. [50]
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
Christian distribution globally based on PEW research in 2011 [560] Before 1945, about a third of the people in the world were Christians, and about 80% lived in Europe, Russia, and the Americas. [561] After WWII ended, decolonization strengthened the emancipation efforts of Christian missionaries, leading to explosive growth in the churches.
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
Thessalonica, the major northern Greek city where it is believed Christianity was founded by Paul, thus an Apostolic See, and the surrounding regions of Macedonia, Thrace, and Epirus, which also extend into the neighboring Balkan states of Albania and Bulgaria, were early centers of Christianity. Of note are Paul's Epistles to the Thessalonians ...
The Catholic Encyclopedia [98] claims: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." However, L. Michael White's From Jesus to Christianity [99] claims: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again
[64] [65] Paul's first meeting with Peter and James was approximately 36 AD, close to the time of the crucifixion (30 or 33 AD.) [65] Paul was a contemporary of Jesus and, according to some, from Paul's writings alone, a fairly full outline of the life of Jesus can found: his descent from Abraham and David, his upbringing in the Jewish Law ...
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