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The Latin “sidus” (“siderum”) means more than just a “star”, encompassing also the sun, moon, and planets, as well as all the heavenly constellations and comets and meteors. [ 1 ] Conditor alme siderum is a seventh-century Latin hymn used during the Christian liturgical season of Advent . [ 2 ]
The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Latin translation, 15th century. De Coelesti Hierarchia (Ancient Greek: Περὶ τῆς Οὐρανίᾱς Ἱεραρχίᾱς, romanized: Peri tēs Ouraníās Hierarchíās, "On the Celestial Hierarchy") is a Pseudo-Dionysian work on angelology, written in Greek and dated to ca. AD the 5th century; it exerted great influence on scholasticism and treats at great length the hierarchies of ...
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
The chart shows positions of the heavenly bodies in their natural order, allocated on their respective celestial fields. Its map projection law is found to be the polar equatorial and equidistance projection : the linear distance of an object on the map from the center is lineally proportional to the north polar angular distance.
Lingbao Tianzun (靈寶天尊, "Lord of the Numinous Treasure") is also known as the "Supreme Pure One" (Chinese: 上清; pinyin: Shàngqīng), "The Universally Honoured One of Divinities and Treasures", or the "Precious Celestial One". [2] In terms of worldview, the emergence of the Shàngqīng revelations signifies a major expansion of Taoism.
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BC, [citation needed] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.