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The history of Namibia has passed through several distinct stages from being colonised in the late nineteenth century to Namibia's independence on 21 March 1990. From 1884, Namibia was a German colony: German South West Africa .
Namibia has a controversial education history. During the time when the apartheid system was still in effect, it was designed to profit the territory's resident Whites. When Namibia was able to attain its independence, that was the only time that the government started to provide funding for the natives themselves.
The Topnaars began settling in the area of Walvis Bay and along the Kuiseb River during the start of the 19th century. They first occupied the area at the mouth of the Swakop River, today the city of Swakopmund, and moved south beyond Walvis Bay to the Kuiseb mouth between 1820 and 1830.
History of Namibia by topic (7 C, 1 P) * Namibia history-related lists (13 P) D. Defunct organisations based in Namibia (2 C) E. Historical events in Namibia ...
Namibian culture is similar to South African culture due to their tied history and family nationalities. Few Namibians express interest in permanently settling in other countries; they prefer the safety of their homeland, have a strong national identity, and enjoy a well-supplied retail sector. [216]
However, the main Herero group in central Namibia (sometimes called Herero proper) was heavily influenced by Western culture during the colonial period, creating a whole new identity. The missionaries considered the shape of the traditional headdress Ekori , which symbolized the horns of cows (the main source of wealth of the people), as a ...
Damara man wearing a ǃgūb (loincloth) Damara women in ankle length Victorian style Damara Dresses adopted from the wives of missionaries The Damara, plural Damaran (Khoekhoegowab: ǂNūkhoen, Black people, German: Bergdamara, referring to their extended stay in hilly and mountainous sites, also called at various times the Daman or the Damaqua) are an ethnic group who make up 8.5% of Namibia ...
This embracing of black nationalism, and rejecting of the term "so-called coloured" led to many young coloured people rejecting their cultural history and insisting on a racially unified, Independent Namibia. Many would agree with Norman Duncan who asserted that "there‘s no such thing as a coloured culture, coloured identity." [2]