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Researchers consider that the concept of a land made holy by being the "earthly dwelling of the God of Israel" was present in Judaism at the latest by the time of Zechariah (6th century BCE). [11] Jews commonly refer to the Land of Israel as "The Holy Land" (Hebrew: אֶרֶץ הַקוֹדֵשׁ Eretz HaKodesh). [12]
Numbers 34:1–13 uses the term Canaan strictly for the land west of the Jordan, but Land of Israel is used in Jewish tradition to denote the entire land of the Israelites. The English expression " Promised Land " can denote either the land promised to Abraham in Genesis or the land of Canaan, although the latter meaning is more common.
The Promised Land (Hebrew: הארץ המובטחת, translit.: ha'aretz hamuvtakhat; Arabic: أرض الميعاد, translit.: ard al-mi'ad) is Middle Eastern land in the Levant that Abrahamic religions (which include Judaism, Christianity, Islam, and others) claim God promised and subsequently gave to Abraham (the legendary patriarch in Abrahamic religions) and several more times to his ...
Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn; [a] Biblical Greek: Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel , one of the books of the Tanakh dated to approximately the mid-6th century BCE.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
Additionally, they maintain the view – based on the Babylonian Talmud [33] – that any form of forceful recapture of the Land of Israel is a violation of divine will. They believe that the restoration of the Land of Israel to the Jews should happen only with the coming of the Messiah, not by self-determination.
There Joshua and Eleazar divided the land among the tribes who had not yet received their allocation (Joshua 18:1–10) and dealt with the allocation of cities to the Levites (Joshua 21:1–8). Subsequently, Shiloh became one of the leading religious shrines in ancient Israel, a status it held until shortly before David's elevation of Jerusalem ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.