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In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [ 1 ] the spirit of God, or the atonement of Christ. Although it literally means to become divine, or to become God, most modern Christian denominations do not interpret ...
The New International Version translates the passage as: No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the King James Version of the Bible the text reads: No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [ 1 ] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.
Apotheosis of Venice (1585) by Paolo Veronese, a ceiling in the Doge's Palace The apotheosis of Cornelis de Witt, with the raid on Chatham in the background.. Apotheosis (from Ancient Greek ἀποθέωσις (apothéōsis), from ἀποθεόω / ἀποθεῶ (apotheóō/apotheô) 'to deify'), also called divinization or deification (from Latin deificatio 'making divine'), is the ...
In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos (Koine Greek for "word"), took upon human nature and "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
e. In Christianity, God is the eternal, supreme being who created and preserves all things. [ 5 ] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [ 6 ]
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God is first on his own initiative, and then follows man's free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the ...
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