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  2. Harrowing of Hell - Wikipedia

    en.wikipedia.org/wiki/Harrowing_of_Hell

    The realm into which Jesus descended is called Hell, in long-established English usage, but is also called Sheol or Limbo by some Christian theologians to distinguish it from the Hell of the damned. [11] In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations ...

  3. Matthew 28:18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_28:18

    18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.

  4. Matthew 12:40 - Wikipedia

    en.wikipedia.org/wiki/Matthew_12:40

    In the heart seems to refer to the lowest part of the earth, that is, within the earth, just as the heart is within the human body. This is related in 1 Peter 3:19, that after Christ died on the cross, and His body was placed in the tomb, His soul descend into Limbo , which is near the centre of the earth.

  5. Hell in Christianity - Wikipedia

    en.wikipedia.org/wiki/Hell_in_Christianity

    The Catholic Church has decided nothing on this subject; hence we may say hell is a definite place; but where it is, we do not know." He cited the view of Augustine of Hippo that Hell is under the earth and that of Gregory the Great that hell is either on the earth or under it. [62]

  6. Matthew 4:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:8

    The deuterocanonical Book of Baruch also mentions a mountain from where all the kingdoms of the Earth can be seen. [1] Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2]

  7. Kingdom of heaven (Gospel of Matthew) - Wikipedia

    en.wikipedia.org/wiki/Kingdom_of_heaven_(Gospel...

    Thought to be the main content of Jesus's preaching in the Gospel of Matthew, the "kingdom of heaven" described "a process, a course of events, whereby God begins to govern or to act as king or Lord, an action, therefore, by which God manifests his being-God in the world of men." [1]

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