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Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen , the beginnings of Christian persecution , the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
The confession of the Ethiopian eunuch is a variant reading in Acts 8:37, widely seen by Textual Critics to be a later interpolation into the text. It is found in the King James Version due to its existence within the Textus Receptus.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", 1994, United Bible Societies, London & New York. Bart D. Ehrman, "The Orthodox Corruption of Scripture.
Acts of Andrew and Bartholomew, 5th century in Greek [7] Acts of the Apostles, canonical, c. 80 to 85 CE in Greek [3]: 3:45 Acts of Barnabas, 5th century in Greek [8] Acts of John, late 2nd century in Greek [3]: 8:23 The Lost Chapter of the Acts of the Apostles, probably a 19th-century forgery in English without a Greek original [9]
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
[7] [8] The 16th century witnessed a major increase in the introduction of gospel harmonies and the parallel column structure became widespread. [9] At this time visual representations also started appearing, depicting the life of Christ in terms of a "pictorial gospel harmony", and the trend continued into the 19th–20th centuries.
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
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