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Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
One other interpretation reads this verse in light of the ones immediately preceding it (7:1–5) where instruction is given to not judge a brother and to remove the log from one's own eye before removing the speck from the eye of another. In this interpretation, the "holy things" and the "pearls" are the "brother" who might be cast amongst the ...
In the Book of Jonah 1:7, the desperate sailors cast lots to see whose god was responsible for creating the storm: "Then the sailors said to each other, 'Come, let us cast lots to find out who is responsible for this calamity.' They cast lots and the lot fell on Jonah." Other places in the Hebrew Bible relevant to divination include:
However, both start by comparing those who enter the Kingdom of Heaven to children, and then make references to eyes, hands, and feet. In Matthew, Jesus suggests that these offending parts should be "cut off," whereas the passage in Thomas takes a different tone in describing spiritual cleansing and renewal: From the Gospel of Thomas: 22.
It specialized in dramatized audio cassette sets and animated direct-to-video series based on stories from the Holy Bible. On October 22, 1991, a sibling company was formed, Living History Productions, for dramatized audio cassettes and animated videos based on noted figures and principles of history.
In the King James Version of the Bible the text reads: And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. The World English Bible translates the passage as: If your right eye causes you to stumble, pluck it
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A beam is a difficult thing to get in one's eye, but it functions as a humorous and hyperbolic metaphor for an extreme flaw. [3] The metaphor comes from woodworking and carpenter workshop. [1] It is often seen as rooted in Jesus' traditional employment as a carpenter.